The Centre for Fortean Zoology was founded in the UK in 1992 - nearly 20 years ago. Over the past two decades it has expanded to become a truly global organisation. We opened our American office in 2001, our Australian office in 2009, and now - in our 19th year - we are proud to welcome CFZ Canada to the CFZ global family.

Wednesday, 8 April 2020

My Name is Daryl

There's a very cute insurance advertisement on tv right now.  At the end of the ad, the woman is chatting with Sasquatch, and calls him "BigFoot".  He replies, "My name is Daryl" and that is a facet of the study we don't often talk about-the psychology of the beast.





If we accept that Sasquatch, or in this case Daryl, is significantly human, we have to consider that he also has emotion. Without good evidence of interaction between multiple animals, or even interaction with humans, it's hard to gage what sort of emotional capacity this big guy has. Most often, we compare him to either gorillas or humans. Both of these have the capacity to feel and express emotion.

Given those things, what can we infer about Sasquatch? Gorillas in the wild have been well



documented to show affection. Dian Fossey’s work in the field, along with Jane Goodall who studied chimpanzees, and BirutÄ— Galdikas, who studied orangutans, not only document habits like food gathering or confrontation. All three extensively documented the interactions between the animals, and often the interaction between the researchers and the subjects.

In 1959, American zoologist George Schaller carried out a yearlong pioneering study of the mountain gorilla. In the field at Mt Mikeno in Congo. Recognized by many as the world's preeminent field biologist, he studied and lived with the mountain gorillas of the Virunga Volcanoes along the northern edge of Rowanda. It wasn't until the publication of The Mountain Gorilla: Ecology and Behavior in 1963, that the general public was introduced to how profoundly intelligent and gentle gorillas really are. Until then most believed they were considered not only dangerous when provoked, but dangerous all of the time in interactions with all species.

Shaller and Fossey were not the only field researchers to admire (and to provide valid, important information), but they are excellent resources for understanding the emotional side to gorillas. These creatures have individual personalities and rich social lives. Gorillas communicate through at least 22 distinct sounds, and a variety of other ways, including facial expressions, sounds, postures and gestures. They communicate feelings from playful laughter to frightened screams. They even belches in contented bliss after a particularly good meal.

In gorilla families, there is a distinct pair of parents and up to about 28 other individuals of both sexes. Like humans, they show loyalty, compassion, and protection of those who are younger or injured or in some other way not fully functional at an healthy adult level. Also like humans, gorillas often greet each other by touching their noses together. They are also known to give a reassuring embrace. Their reaction to challenge from other adults is also similar to human, although more guttural. It's not unusual for a dominant male gorilla to fight to the death to protect his family, but it is also common for the dominant male to kill the children in his family to get the attention and reproductive needs met.

We are most familiar with human emotion, of course. This is largely because we have them, and we can be empathetic with others of our species. While we usually don't kill our children out of jealousy, we do often have the emotion behind it. We also easily see those among us that have personality "flaws" like addiction or psychosis. Similarities between the emotional development of the bonobos and that of human children suggest that great apes regulate their emotions in a human-like way. Research by Zanna Clay, PhD, and Frans de Waal, PhD, showed that bonobos recovered quickly and easily from their own emotional upheavals. Clay notes that bonobos more often gave body comfort (kissing, embracing, touching) to those in distress. They show hints at emotion regulation, such as the ability to temper strong emotions and avoid over-arousal. In some cases, they do this better than humans.

If we accept that Sasquatch is a composition of the evolution of apes and humans, it follows that Sasquatch, like Daryl, would have these emotions. Field research has shown that they are definitely curious. Reports of the animal visiting campsites and going through the items there, as well as reports of them standing in the distance or some sheltered space and observing human researchers are common. Humans have a fascination with the divide between their species and animals, so it follows that bigfoot would be equally fascinated with the similarities and differences between their species and humans.




No documentation exists of how Sasquatch feels about us, or even about others of the same species. It is logical to assume they have families, with times that are both loving and challenging. All animals show fear in some way. But what about the more complicated emotions like grief and a sense of humor? Dr Gary Stanley's work with Koko (the gorilla who could communicate with American Sign Language) has given us insight. Koko's trainer and long-term companion, Penny Patterson, thought Koko signed in novel ways and showed complex emotions. Patterson documented that when a cat that Koko loved was killed in an accident, Koko signed: “Cat, cry, have-sorry, Koko-love.” Linguists and experts in sign languages disagreed with some of Patterson's conclusions. Sign language has complex grammars, like spoken tongues in expressiveness. Koko’s ability fell short of a fluent human signer, and Ms Patterson was Koko's interpreter. This invited the question of how much she was inferring what Koko “must have meant”.

Despite the disagreements between researchers, it is abundantly clear that gorillas and humans both have extensive emotional capacity. It follows, then, that sasquatch would have this as well. In fiction, like "Harry and the Hendersons" and the more recent " Missing Link" it is clear how much the missing "stars" connect and express feelings. In the similar "Smallfoot" offering, the roles are reversed. The sasquatch in that film sees humans as mythical creatures in the yetis’ imaginations. Across the board, the "beasts" are shown to have not only empathy, but also the ability to feel lonely. This may not be too far from reality. Given the relatively small number of living sasquatch, it is reasonable to imagine feelings of loneliness, and even fear that the loneliness will not end.  Perhaps if we consider this as we do our fieldwork, it will bring us closer not only to answers, but also to a connection with the beast.




More Reading:
https://www.pbs.org/wnet/nature/the-gorilla-king-gorilla-family-dynamics/735/
https://en.wikipedia.org/wiki/Dian_Fossey
https://www.goodreads.com/book/show/3374268-the-mountain-gorilla
https://en.wikipedia.org/wiki/George_Schaller#Mountain_gorilla_research
httphttps://www.cnn.com/2010/HEALTH/06/21/bigfoot.psychology.monsters/index.htmls://www.sciencedaily.com/releases/2013/10/131014155739.htm
https://www.telegraph.co.uk/news/worldnews/europe/germany/2609440/Mother-gorillas-grief-shows-emotion-is-not-only-human.html
https://alumni.berkeley.edu/california-magazine/just-in/2018-10-26/so-why-do-people-believe-bigfoot-anyway
https://www.koko.org/research-care/730/are-gorillas-emotionally-aware/
https://www.filemaker.com/solutions/customers/stories/the-gorilla-foundation.html
https://www.economist.com/books-and-arts/2018/07/05/what-koko-the-gorilla-could-and-couldnt-do
https://www.washingtonpost.com/goingoutguide/movies/missing-link-is-a-visually-stunning-story-about-a-lonely-bigfoot-but-its-missing-something/2019/04/09/29984f3c-5108-11e9-88a1-ed346f0ec94f_story.html?arc404=true
https://www.washingtonpost.com/news/animalia/wp/2018/06/21/koko-the-beloved-gorilla-that-learned-to-communicate-using-sign-language-has-died/




Tuesday, 17 March 2020

This is Real

Last night, I re-entered Canada.  I was given a pamphlet and told to self isolate for 14 days, simply because I had been in the United States.  This is common among all of our countries, and it does affect this study.

I would suggest that all research be done at home, online for now.  There are volumes of work on unusual animals and this is an opportunity to learn about them.  It's also a great time to learn basics like biology, climatology and all the other "ologies" that affect the living world.  Many universities offer online learning, and it's wonderful even if you don't get the credit or the degree. Doing it online keeps you safe from this virus.

Stay out of the field.  We don't know if this bug will spread to the animals around us.  Additionally, one should never go into the field alone and right now isn't the time to hang out with others.

We are always asking others to take our study seriously.  We want to be respected as researchers.  Let's take this latest challenge seriously as well.  You may feel great, not know anyone exposed, and find it difficult to understand what the big deal is.

I assure you, it's a big deal.  It's probably the biggest deal of your adult life.

What it isn't, however, is something to panic over.  We've weathered, MERS, SARS, H1N1, the AIDS epidemic, and more.  We will weather this as well.  The way to do that is to be kind, be patient, and to help others, even if they are strangers.

Help others.  Stay away from rampant, unsupported rumours.  Don't let social media panic take over.

Be well, physically and mentally.

Just do it.

Monday, 3 February 2020

Oh Okopogo


Is it not enough that the Okanagan Valley has Sasquatch?  Apparently not.  Lake Okanagan has it’s own “monster” that the locals (and Cryptozoologists) call Ogopogo and the first nations call Naitaka, or “spirit of the lake.”  Ogopogo has been allegedly seen by Aboriginal people since the 19th century.



Okanagan valley in British Columbia, Canada, and its strange alleged inhabitant has been witnessed many times over the past couple hundred years.



Blake Neudorf shared his strange footage on YouTube earlier this month. It was taken nearly two years ago in Kelowna, BC, on the eastern shore of Okanagan Lake. He and his father had been fishing on a dock there, when they saw something in the water. “Something massive,” as Neudorf puts it in the video’s description.




“It was huge,” he writes, “I would say at least 60 feet long….you could visually see it rolling in the water.”




Neudorf and his father tried to chase after it in their truck, but they never saw it again. Was it Ogopogo?





There have been other filmed sightings, as well. One happened in 1968, which reportedly was followed up with a computer analysis that determined the sighting was indeed of a “solid, three-dimensional object.” The television show Is It Real? in 2005 found that, while it was likely an animal, its size was possibly “overestimated.”  In 1854, settler John MacDougall was swimming his team of horses across the lake. N’ha-a-itk pulled the team down and he realized that his canoe, which was tied to the horses was being pulled down as well. He cut the poor animals loose, and narrowly escaped with his life.

What do you believe?



More Reading:

https://www.strangerdimensions.com/2020/01/29/possible-filmed-sighting-of-legendary-canadian-lake-monster-ogopogo/

https://www.strangerdimensions.com/2014/05/02/loch-ness-monster-actually-naga/

http://ogopogofoundation.ca/about-us/legendary-ogopogo-story.html
https://tourismvernon.wordpress.com/2013/07/04/the-legend-of-the-ogopogo/

Saturday, 1 February 2020

A Creepy UNESCO World Heritage Site

The Nahanni Valley is approximately 500 km (311 mi) west of Yellowknife in the Canadian
Northwest Territories.  It is nearly untouched.  The area has been designated a UNESCO Heritage Site, Meeting their criteria for promoting international collaboration in education, sciences, and culture in order to "increase universal respect for justice, the rule of law, and human rights". UNESCO is part of the United Nations.

Because it is remote and almost untouched, there are many stories of strange phenomena.  One areas is known as “The Valley of Headless Men.”  Many people have disappeared here, then turned up without a head.


Indigenous Dene tribes, Also known as the Athapaskan peoples, have inhabited the region  for over 30,000 years, with one language and sustained by the land. Nahanni  means “The People Over There,” and is thought to reference a tribe of mountain dwelling people known as the Naha, who mysteriously vanished. It is likewise told that about 44 people had vanished in the valley by 1969.

Other phenomena have been reported from here as well. Mysterious lights and UFOs have long been sighted in the valley, as well as other unusual aerial phenomena.

The area is also known for its cryptids, as it is believed by some to hold a remnant population of a type of bear-like carnivore called the bear dog, or Amphicyonidae, which was thought to have gone extinct in the Pleistocene epoch.

In addition to this strangeness, an ice cave called Grotte Valerie hosts ancient skeletons of over 100 sheep were found, apparently having starved to death  around 2,500 BC. The find has earned the cave the nickname of “The Gallery of Lost Sheep.”

Some say that the valley is cursed.  The native people of the region have always believed that some evil, supernatural force is to be blamed for the tragedies. Some think that the deaths were the result of the ghosts of the mountain Naha warriors, risen from the dead to drive away the white man as they were known for beheadings.  Some even suggest a secret entrance to the Hollow Earth somewhere in this valley, or that it is a "vortex" or “thin spot” in the veil that separates different dimensions.

Skeptical theories point to the attacks being carried out by hostile native tribes or rivalries between miners scrambling to find the mythical stores of unfound gold. Disappearances could be the result of any number of dangers to be found in the wilderness.  The area is a place of extreme cold, with unexplored caves, gullies, jagged rocks, and grizzly bears.

Ultimately no one really knows what decapitated these bodies or what happened to the people who disappeared.





Mountain Beast Mysteries reviewed a book called LEGENDS OF THE NAHANNI by Hammerson Peters.  Mountain Beast Mysteries is a YouTube channel dedicated to providing information and stories on the subjects of Bigfoot and all the conspiracy theories related to it.


More Reading:




Saturday, 25 January 2020

How Would You See This?

There doesn't seem to be much happening in Canada these days, so have a look at the latest from Washington State, about 100km from the border.  In a tweet, the Washington State Department of Transportation (WSDOT) released photos of a shadowy figure that resemblance Sasquatch.


Sasquatch spotted!!! I'm not superstitious... just a little stitious. Have you noticed something strange on our Sherman Pass/SR 20 webcam before? If you look closely by the tree on the left there looks to be something... might be Sasquatch... We will leave that up to you! pic.twitter.com/RaDGqQdEUF
 — WSDOT East (@WSDOT_East) January 22, 2020

In this still image, taken by webcam , the so-called Sasquatch appears to be mid-stride walking on Sherman Pass, into the forest of the Pacific Northwest.  The area is a hotspot for sightings.  





I have to wonder how this relatively ambiguous black figure was spotted.  Is there someone assigned to watching the cameras for Bigfoot?  Here's a cropped close up of the figure.




I don't find this photo particularly conclusive.  This could be a lot of things.  It would have been much more interesting if someone had made the effort to go check the spot for tracks/footprints.

The Kelowna Now Facebook page discussion of this even has garnered over 560 comments.  Most were just tagging friends to show them the article or something funny but respectful.  The western provinces of Canada generally embrace Sasquatch, whether real or myth. One of the posters puts it well:

Laurie Smitty Smith I believe they are out there...but this ...skeptical


More Reading
https://www.kelownanow.com/watercooler/news/news/Around_the_Web/Sasquatch_spotted_Highway_webcam_appears_to_capture_elusive_Bigfoot/
https://www.facebook.com/pg/KelownaNow/posts/?ref=page_internal

Monday, 23 December 2019

Sasquatch on Lake Superior

Dee McCullay is an Ontario resident who makes documentaries, primarily about UFO's and Bigfoot.  He dabbles in other genres, both fiction and nonfiction, but this Thunder Bay area filmmaker has been collecting stories of our hairy friend for some time.
“I’m the guy in the district people keep coming to because they see the stuff I put out,”

In 2017 he released Sasquatch on Lake Superior, a short documentary about the Bigfoot sighting around the lake.  He followed that in 2018 with Sasquatch on Lake Superior II.  McCullay says he heard from many individuals with sighting reports, but only five were willing to be on camera.

The result was a 30-minute documentary on YouTube (below) that's been seen by nearly 170,000 people so far.


Thunder Bay, Ontario is not generally known as a hotbed for Sasquatch activity.  Generally, Canadians think of it as something unique to BC, especially near the coast.  Reports have come in, however from every province and territory.

Along with witness reports, McCullay integrates legend and historical fact into these two videos.  In this second particularly, at about three  minutes in is a story of the kidnapping of a young girl and subsequent visits from the hairy man.  Supposedly he killed one resident of the associated encampment, and the rest, save a merchant, fled across Lake Helen to the eastern shore.




The eastern shore of Lake Helen is now home to Red Rock Reserve,  On February 2nd 1885
the Crown surveyed 640 acres of land along the Nipigon River for the purpose of establishing this  reserve land base. Located near Nipigon, Ontario, the Band has about 1800 members at this time.

Although only a handful of sightings have come in from Ontario (compared to BC), the phenomena isn't new.  Copper mining areas have several reports of what was then called "Old Yellow Top" from as far back as 1906.


More Reading:
https://deemccullay.com/
https://www.tbnewswatch.com/local-news/documentary-explores-sasquatch-sightings-in-nw-ontario-video-765242
http://rrib.ca/
https://www.cbc.ca/news/canada/thunder-bay/sasquatch-documentary-1.4073055
https://en.wikipedia.org/wiki/Old_Yellow_Top

Wednesday, 13 November 2019

New Sasquatch Video

Gino Meekis, a hunter who lives near Sioux Lookout in Northern Ontario, recorded a video on his phone on Oct. 3 while he was out hunting grouse with his wife and grandson.  They were hunting about 45 kilometres away from the town.  Sioux Lookout is in northwestern Ontario,  about halfway between Thunder Bay, and Winnipeg, Manitoba.

The area would certainly be prime real estate for the creature.   With a population of about 5600, it covers just over 530 square kilometers.  About a third of the area is water, and the other unpopulated surroundings are forest and the rugged Canadian Shield.  Over 5,000 years ago the land was Ojibway territory and the name comes from the native use as a vantage point where guards could see canoes approaching.  The Sioux lived in the Western Plains and legend has it that the Ojibway endured many years of surprise attacks by the Sioux when they came to trade.  Eventually, the Ojibway ambushed the Sioux  at a peak of land near Pelican Lake.  And the name "Sioux Lookout" was born.   

‘We walked down a trail to see if we can find a bird, and on our way back to the vehicle, it started. When it let out the first scream, I thought it was a moose, but my mind changed when it screamed again and again,” Meekis said in an interview with Vice Media.

Meekis said the sound resembled a loud, echoing howl.  he claims it continued for about five minutes.  During that time he captured two videos and in one, his grandson is heard howling back at the sound.
An officer for Ontario’s Ministry of Resources and Forestry was contacted by Vice Media.  She said her team couldn’t  pinpoint the source of the sound.   “Our biologists say it could be a larger mammal–for example a wolf–but because it’s a considerable distance from the recorder there is no way to know for sure,” Jolanta Kowalski said.
There are two types of wolves in Ontario.  The Eastern Wolf, also known as the Algonquin Wolf,   is listed as Threatened as of 2016.  There are an estimated 500 of these wolves, generally in remote central Ontario and western Quebec.  They weigh about 30kg and have an overall reddish coat.  Hunters are allowed to kill coyotes and other animals like Great Lakes-Boreal wolves, Eastern coyotes and hybrids that look virtually identical to Algonquin wolves.  The Ministry of Natural Resources and Forestry doesn’t require DNA tests to be done and doesn't know how many wolves are being killed.

A more populous wolf is the Gray Wolf.   With about 9600 in Ontario and 50-60,000 in Canada, they are not considered at risk.  Gray Wolves share some Eastern Wolf DNA as well.  They can weigh up to 890kg and could be black, white, or grey.
Wolves communicate in many ways.  They whimper, bark, howl, and yip, but it's the howling that most people hear.  Wolves have excellent hearing and can hear sounds as much as 10km away in forested areas and further in the open tundra.  They howl to bring help to other wolves, warn of their presence, and when in pain.  Wolves have been known to respond to human imitations, even from 4 km away.
‘We walked down a trail to see if we can find a bird, and on our way back to the vehicle, it started,” Meekis said in an interview. “When it let out the first scream, I thought it was a moose, but my mind changed when it screamed again and again.”
Is this what Meekis and his family heard?  He doesn't think so.  “I’ve heard many different animals in the wild but nothing like this. I grew up hunting with my grandfather for the first 12 years of my life,” Meekis said.





Meekis explained that his family retreated to their vehicle when the tone and rhythm of the  howling increased.

In Alert Bay, British Columbia  sounds that are similar were recorded in 2015.  According to CTV News (video below).  Local residents suggested that the noises came from a sasquatch.  The island where the howls were heard doesn’t house any large mammals.




Whether it was a Sasquatch or not, Meekis and his family encountered something frightening in the remote forests of Ontario.  And the video has gone viral.

More Reading: